Shree Ganapati Naman: August 2015

31 August 2015

19. Ganesha Names by Regions

Ganesha is a widely worshiped God. He is known by different names in different cultures.

Here are some of the Names by which Ganesha is known in different regions -

Region/ culture	Name of Ganesha
Dravidian culture - Rajmukh,
Cambodia	Pradganesh
China	Kvanshitiyik
Japan	Vinayakasha
Java Islands	Kalantak
Mahapini - Myanmar (formerly Burma	Murugan
Mongolia	Dhotkar
Nepal	Suryaganapati
Tamil (South India)	Pillaikar
Tibet	Ekadanta

15. Best Practices During Ganesh Chaturthi

The following practices should be followed during the period of idol placement -

1. The area where idol is placed should be clean and tidy. It should be cleaned everyday.

2. Ganesha must be offered red Flowers, Modaks and 'Durva grass. These things are particularly liked by Ganesha.

3. Tulsi leaves should not be offered to Lord Ganesha.

4. Avoid placing leather products near the idol.

5. Avoid taking slippers near the area where idol is installed. Even the shoe cabinet should be placed in a different room when Ganesha idol is seated for worship.

6. Ganesha must be glorified by singing aarti during morning offering, during noon, evening and night. A lamp must be lit to glorify Ganesha.

7. The idol of Ganesha should face either East or West. Ideally it should be installed in the north east corner (Ishan cone) of the house.

8. After the idol us installed, it should not be displaced nor its direction should be changed.

9. One should recite holy text from scriptures sitting besides the idol of Ganesha. Devotional songs in praise of Ganesha should be sung.

10. The rice in which idol of Ganesha is placed, should be preserved and mixed with the stored grains in the house. This ensures Ganesha's blessings remain with us throughout the year.

Lord Ganesha is known to carry various weapons in his various incarnations. These weapons are means of both defence and offence against the evil forces.

1. Goad (ankush)
It signifies that Ganesha is the destroyer raja (destructive) forces. He guides our way towards attainment of bliss and knowledge.

2. Noose (pash)
The noose signifies that Ganesha has the ability to captivate and anniliate the negative forces.

3. Mahaparashu (Axe)

21. Types of Ganesha Idols

There are four different types of Ganesha idols based on posture - Seated Ganesha, Standing Ganesha, Dancing Ganesha and Reclining Ganesha.

Seated Ganesha

1. The Seated Ganesha

The idol of Ganesha depicting Him seated is very common. Here Ganesha is seen seated in Lalitasana. His face is calm and composed. His eyes appear to be in meditation while keeping a watch on the onlookers. There are many variants in seated form as well - cross legged, one leg flodded while the other is resting on ground (platform).

2. The Standing Ganesha

The standing Ganesha appears very bold and rigid. This posture is called 'abhanga' and can be seen in offices or workplaces which are visited by the guests. There are certain variations of standing Ganesha as well. The idols with couple of bends are called Dvibhanga, while the idols with three bends are called Tribhanga.

3. The Dancing Ganesha

The dancing Ganesha appears to be merry and glory. He is dancing with one leg arched. The are beautiful depictions of this form - such as Ganesha carrying musical instruments, playing them. His mouse is seen in equally blissful form. However, this firm of Ganesha us associated with the dance of destruction (Tandava) and hence these idols are not commonly seen. These are also known as Natraj Ganesha or Nitrya Ganesha.

4. The Reclining Ganesha

In the reclining form, Ganesha reclines (rests) on a cylindrical pillow with his one arm supporting his head and other arm extended on his body. This depiction does not have the blessing hand and is associated with luxury and comforts. It appears very regal as Ganesha reclines with his eyes closed. This form of Ganesha is generally not worshipped. However, they are commonly used in home decors.

23. The Trunk of Lord Ganesha

The trunk of Ganesha represents the ability to adapt under various situations. It gives us the message to have the ability to handle the worldly problems in an efficient manner. Further, the direction of trunk also carries certain meaning. The right sided idols are believed to more powerful and require stern ritualistic attention.

Left Trunk

Right Trunk

There are three sets of arguments around the direction of Ganesha's trunk as discussed below -

1. Based on Kundalani system

The Kundalani refers to the spiritual energy system of the body. According to Kundalani system, there are seven main centers of energy in the body. These centers are called chakras. There are three main chakras in the body. These are-

a. The Sun Chakra (Surya or Right channel orPingalaa naadi)
b. The Moon Chakra (Chandra or Left channel or Idaa naadi) - The left channel corresponds to moon. It is called Ida (Idaa) Nadi. Ida Nadi (Naadi) is calm and has a smooth flow of energy. This channel controls the sympathetic nervous system of the body. Our emotional life is also controlled by this system.
c. The Central (Sushumnaa naadi) channels

The right trunked Ganesha idols correspond to the Surya or sun channel (the Pingala Naadi). There is a strong flow of energy this channel and hence such idols are very aggressive. They require stern ritualistic compliance and attention. The surya channel corresponds to the right sympathetic nervous system and controls the supra conscious mind. Such idols are considered to be active (jagruk). If such idol is not ritualistically worshipped, it begans emitting the raja (tiryak) frequencies which are negative in nature. Such frequencies adversely affect the worshipper. Contrarily, if the idol is worshipped properly, it begins merits to the worshippers by the virtue of sattva frequencies which are emitted by the idol.

The left trunked Ganesha is known as
Edamuri Vinayaka or Vamamukhi. The left side of the body corresponds to the Chandra Naadi which is calm and blissful.

Certain idols have a straight trunk. In others the trunk is straight and raised up in the air. Such idols are not very common. The idols with trunks raised up in the air signify that the Kundalani or spiritual energy had reached its peak. Such idols can be worshipped as well as gifted.

2. The second belief centers around the concept of four directions. The right trunked idols of Ganesha face south I.e. these are dakshin abimukhi (Dakshinabhimukhi or Dakshinamukhi) Ganesha. This makes them aggressive and unbending. They are difficult to appraise and hence are called Siddhivinayakayaa which means Vinayak (other name of Ganesha) with superlative powers.
The left trunked Ganesha are Vamamukhi, i.e. they represent the direction of North or the left side. Ganesha are said to be blissful and serene. It bestows tranquility and happiness.

3. The third argument is based on gender personalities. It relates that the left side is feminine and is thus associated with attributes such as calmness and fortune. Contrarily, the right side of the body corresponds to masculine attributes such as anger and aggressiveness.

30 August 2015

22. Feminine Forms of Ganesha

Lord Ganesha is worshipped in feminine form by Shakta sect. Some of the feminine of Ganesha are as follows -

1. Ganeshvari
Ganeshvari is the femine depictionn of Lord Ganesha. The Temple of Suchindram houses a sculpted idol of Ganeshvari. This temple is located in Tamilnadu. The idol is very appealing and attractive.

2. Ardha Ganeshvari
This feminine form of Ganesha is used in Tantra practice. A very rare of Ardha Ganeshwari is found in Suchindram Temple located in anniyakumari District, Suchindram,Tamil Nadu.

3. Ganeshani
This feminine form Ganesha is worshipped by tantra and mantra practitioners. It is rare feminine form of Ganesha. She is the Goddess of Obstacles and is also known as Gajanani, Goddess Vinayaki, Ganeshwari Gajamukhi or Vigneshwari.

29 August 2015

24. Four Incarnations of Ganesha

There are four different incarnations of Lord Ganesha according to Kridakhanda of Ganesh Purana.

1. Mahotkat Vinayak
Ganesha incarnated as Mahotka in the Krutyuga. He was born to Sage Kashyap and Aditi (Aditi is also mother of Sun God, Aditya). In this incarnation, Ganesha slewed Devantak and Narantak and reinstalled righteousness (Dharma).

Gunesh Franked by Riddhi Siddhi

2. Gunesh
In Tretayug, Ganapati was born to Uma on the fourth day (chaturthi) of the bright fortnight of lunar month of Bhadrapad. In this form, Ganesha slayed the demon Sindhu. He married Riddhi and Siddhi, the daughters of Lord Brahma.

3. Ganesh
Ganesha was born to Goddess Parvati in Dvaparyug. He was bought up under the guidance of Sage Parashar. In this incarnation, Ganesha slewed Sindurasur. He preached his devotee Varenya the eternal philosophy. This knowledge is contained in Ganeshgita.

4. Dhumraketu
Dhumraketu or Dhumravarna is the fourth incarnation of Ganesha. This incarnation is yet to take place. According to the Bhavishya Puran, in this incarnation of Ganesh shall happen in the Kaliyug to annihilate the evildoers.

Chaturthi Decorations - Does and Don't

The use of materials such as glitter papers, thermocol, plastic flowers, electric bulbs, flashy lights; etc attracts the raja and tama frequencies from surroundings. These frequencies are distressing and hence the use of mentioned objects should be forbidden in Ganesh Chaturthi celebration decors. It is best to keep the Pooja simple.

The use of various sattvik objects for decorating the seat of Ganesha is considered auspicious. These substances help in attracting the Ganesh Principle and create affirmative vibrations around the place.

1. Flowers and leaves
Various flowers such as rose, Marigold can be used in decorations along with leaves such as 'Durva, shami and madar can be used. Leaves of mango tree, ashoka tree also can be used.
Flowers and leaves can be woven into garland which are adored around the neck of idol of diety. The petals of flowers can be used to create rangoli patterns. The leaves and flowers can be woven into small circles to create traditional 'kimbali' which can be used to adore the hands of diety.
Festoons can be created from natural flowers and leaves. Flowers can be simply placed at the feet of diety. Bunch if 'Durva can be placed on the head of the deity.

2. Rangoli patterns can be created using fliers and leaves. Alternatively, use ragoli color powders can be used. These powders are available in various colors such as red, green, yellow, purple, brown, white, to mention a few. It is believed that rangolis help in attracting the frequencies of Ganesh Principle.

3. Earthern Lamps - Earth lamps can be lit for decor. A 'Deepmala' meaning a series of lamps laid in form of garland can be used to enlighten the space.

4. The sattvik chant strips of Ganesh also can be used for decorations.

7. Selecting Ganesha Idol

Murti Puja (Idol Worship or Idolatry) is a unique way of relating or connecting to God.

The left side of the body is considered feminine side. It is attributed to be calm and serene.

The right side is considered to be the masculine side. It is fiery and aggressive. The right trunked Ganesha requires ritualistic attention.

While selecting Ganesha idols, the following points should be remembered -

1. The idol should be sculpted i.e. hand made. Idols prepared from moulds donot qualify for worship according to science of idol worship. A sculpted idol carries emotions of the sculptor (satvik bhav) and hence is more energized. It carries more satvik component and hence is more beneficial for the worshipper.

2. Idol should be made from soft clay or mud. Idols made of plaster of Paris should be avoided. If an idol is sculpted, it has greater power to attract particles (pavitraks) of Ganesha Principle. In this way, the worshipper derived more benefit. Secondly, Puranic text (scriptures) illustrate how Ganesha was created by Goddess Parvati from clay mould mixed with tumeric smear from her body. Hence, a clay complies with scripture guidelines.

3. There are two variants of idol available according to the twist of trunk - the right trunked Ganesha and the left trunked Ganesha. For idol worship at home, left trunked Ganesha should be chosen.

4. The idol should be depicted seated on a wooden platform (pat). The idol is placed on a heap of unbroken rice (akshat). After immersion, these rice are mixed with grains stored for domestic use.

5. The size of the idol worshipped at home can vary from 1 to 5 feet maximum. Larger idols are used in public pandals only. According to scriptures height of the idol should not exceed 1.5 meters or 18 inches.

6. Idols should painted using natural substances such vermilion, tumeric; etc. Such idols impart more bliss. Toxic paints should be avoided.

7. An idol should immediately awaken devotion (bhakti) and spiritual feelings (bhav) in the worshipper. In other words, the worshippers should be able to connect or bond with the idol.

8. Seated and standing firm of Ganesha can be worshipped. However, reclining and dancing forms should not be used for ritualistic worship.

25. Ganesha and Other Gods

The Supreme God Ganesha

1. Superlatively placed, Ganesha is the God who should be worshipped before any other God, even Lord Shiva Himself! The boon of foremost God was granted by Lord Shiva.

2. Ganesha is the the leader (or Adhipati) of Ganas and hence called Ganapati.

3. Ganesha is reverted in the “Dev Panchyatan” (Selected five Gods). In Panchayatana Pooja five deities- Shiva, Vishnu, Durga, Ganesha and Surya are invoked. The ritual is performed by making small idols of each of the Gods. The primary deity (Istha Deva) is placed in the middle of the square while other deities are placed around the primary deity in the form of a square.

21 Ganesha Kshetras

The 21 Ganesha Kshetras are very ancient temples of Lord Ganesha. These temples are believed to have been created by God Himself.

1. Laksha Vinayak Temple - Verul, Ellora (near Aurangabad), Maharashtra
2. Moreshwar Kshetra - Pune, Maharashtra
3. Chintamani Kshetra - Kalamb (Yavatmal), Maharashtra
4. Shami Vighesh Kshetra - Aadhosh, Nagpur - Maharashtra.
5. Bhalchandra Ganesh kshetra - Gangamasla , Beed , Maharashtra
6. Vigyan Ganesh Kshetra - Rakshashbhuvan , Beed , Maharashtra
7. Chintamani Kshetra - Theur , Pune , Maharashtra.
8. Vallatheswar Vinayak Kshetra - Pali , Raigadh, Maharashtra.
9. Sidhivinayak Kshetra - Borivali, Mumbai, Maharashtra.
10. Mahaganpati Manipur Kshetra - Rajangaon, Pune Maharashtra
11. Rajsadan kshetra - Jalna, Maharashtra.
12. Ashapoorak - Namalgaon, Beed, Maharashtra.
13. Mangal Murti kshetra - Pariner, Nagar Javal.
14. Girijatmak - Lenadhri , Junnar, Pune in Maharashtra
15. Pravaal Ganesh , Dharanidha - Padmalaya , Jalgaon , Maharashtra.
18)
16. Sudha Svet Vighanesh Kshetra - Tanjor , Kumbhakornam, Tamil Nadu.
17. Kashyapashram - Himalaya, Arunanchal Pradesh
18. Muladhari - Ganeshpur , Bengal.
19. Vighanaraj kshetra - Vijapur , Karnataka
20. Dhundhiraj Kshetra - Kashi (Varanasi), Uttar Pradesh
21. Onkar Ganpati Kshetra - Prayaga, Allahabad, Uttar Pradesh

20. Why Ganesha is Associated with Chaturthi?

Ganesha was born on Chaturthi which means the fourth stage. This fact holds a spiritual meaning and merit.

There are three stages of human body - Satva, raja and tama (awakened stage, dreaming stage and semi conscious stage). These three virtues define humans. Ganesha is beyond these three stages. The fourth stage is called turia. When we are in the fourth stage, we can witness the God Ganesha.

In Ganapati Atharvashirsha Chaturthi has been described as 'Chaturthyamanshnan Japati'.

28 August 2015

16. Chaturthi Worship for PreInstalled Idols

If the idol of Lord Ganesha worshipped during Ganesh Chaturthi is same as the idol which is worshipped daily at home, then remember the following points -

1. During ritualtic worship, the pre installed idol is not given Avahana (आवाहन) and Pratishthapan (प्रतिष्ठापन). Any new idol (metal or clay) should be given avahana and pratisthapan.
2. Pre installed idols are not immersed. Thus such idols are not given Visarjan (विसर्जन). These idols are given Utthapana (उत्थापन) at the conclusion of worship.

3. Aarti - Ganapati Ki Seva

Ganapati Ki Seva Mangal Meva, Seva Se Sab Vighna Tare।

Tina Loka Ke Sakala Devata, Dvara Khare Nita Araja Kare॥
Ganapati Ki Seva Mangal Meva...।
Riddhi Siddhi Dakshina Vaama, Viraje Aru Ananda So Chamara Kare।
Dhupa-Deepa Aru Liye Aarti Bhakta Khare Jaykara Kare॥
Ganapati Ki Seva Mangal Meva...।
Gura Ke Modaka Bhoga Lagat Hai Mushaka Vaahan Chadya-Sare।
Saumya Roop Ko Dekh Ganapati Ke Vighna Bhaga Ja Door Pare॥
Ganapati Ki Seva Mangal Meva...।
Bhado Masa Aru Shukla Charturthi Dina Dopara Door Pare।
Liyo Janma Ganapati Prabhu Ji Durga Man Ananda Bhare॥
Ganapati Ki Seva Mangal Meva...।
Adbhuta Baaja Baja Indra Ka Deva Bandhu Sab Gaana Kare।
Shree Shankara ke Ananda Upajya Naam Sunyo Sab Vighna Tare॥
Ganapati Ki Seva Mangal Meva...।
Aani Vidhata Baithe Aasan Indra Apsara Nritya Kare।
Dekha Veda Brahma Ji Jako Vighna-Vinashak Naam Dhare॥
Ganapati Ki Seva Mangal Meva...।
Ekadanta Gajavadan Vinayaka Trinayana Rupa Anupa Dhare।
Pagakhambha Sa Udara Pushta Hai Dev Chandrama Hasya Kare॥
Ganapati Ki Seva Mangal Meva...।
De Shrapa Shri Chandradeva Ko Kalahina Tatkala Kare।
Chaudaha Loka Me Phire Ganapati Tina Loka Me Rajya Kare॥
Ganapati Ki Seva Mangal Meva...।
Uthi Prabhat Jap Kare Dhyan Koi Taake Kaaraj sarva Sare।
Puja Kala Aarti Gavai Taake Shira Yasha Chatra Phire॥
Ganapati Ki Seva Mangal Meva...।
Ganapati Ki Puja Pehle Karane Se Kaam Sabhi Nirvighna Sare।
Sabhi Bhakt Ganapati Ji Ke Hath Jodkar Stuti Kare!

8. Chaturthi Customs Outlined

1. Custom of Worshiping Ganesha Idol Ritualistically

The idol of Lord Ganesha is worshipped ritualtiscally during the festival Ganeshiutsav. The preparation of the idols begans on a commercial scale as early as three months before the day of Ganesh Chaturthi. The idol is brought covered with red or saffron cloth one day before in auspicious time as read / known from the Daily Panchang for given place. Following this, the idol is installed and ritualistically worshipped on the day of Chaturthi. The idol stay period varies from one and a half days to ten (or eleventh) day. During this stay, Ganesha is worshipped everyday with offerings of flowers, fruits, sweets, lamps and glorified by chanting of Mantras, slogans and singing of aarti.
On the final day, the idol of Ganesha is taken for immersion in a grand street procession. The idol is immersed in flowing water such as sea or river while praying to Ganesha to return early next year.

2. Home cleaning
A day before Ganesh Chaturthi, the house is super cleaned and may be whitewashed to attain purity.
If Ganesha is seated in pandal (temporary shrines) then the arrangements for setting up pandals or mandaps commences about one month before the date of Chaturthi. These are decorated with flowers, leaves, and lights.

People take bath early in the morning on the day of Ganapati puja; they wear new clothes and perform the puja with all the rituals. Idols of Ganesha are bought from the shops and are taken to the homes, temples or pandals with the faces of covered with a saffron cloth. Chanting of prayers in the praise of the Lord continues all the way. These days it is advised to buy eco-friendly idols of Lord Ganesha. These idols of Lord Ganesha are then placed at the podium, at a place where puja is held. Ganapati's idols is then beautified with floral garlands and sandalwood paste and A kalash containing holy water or rice is then placed before the Lord's statue, it is known as Purna Kumbha. After this, the prayers are performed to invoke the presence of Lord in the idol by the priest. This ritual is called Pranpratishhtha. Chanting of mantras and hymns takes place while the custom of pranpratishhtha is completed.
After that, a 16-fold praying procedure, Shodashopachara is followed: Aavaahana, Aasana, Paadya, Arghya, Aachamana, Madhuparka, Snaana, Vastra, Gandha, Pushpa, Dhoopa, Deepa, Naivedya, Taamblooa, Aarati, and Mantrapushpa.
Aavaahana means 'to invite'.
Aasana means offering our guest the seat. This is called as Aasana Samarpana.
Paadya is to wash the feet of the idol of Lord Ganesha.
Arghya means to wash off the hands.
Aachamana is about taking three gulps of water to smoothen the speech faculty.
Madhuparka means offering to the idol of Lord Ganesha something to drink.
Snaana means bathing the idol with milk, curd or ghee.
Vastra or Upaveeta is about offering new clothes to the idol of Lord Ganesha.
Gandha is application of sandalwood paste on the forehead as per tradition.
Pushpa means to offer flowers to the Lord Ganesha.
Dhoopa means fragrant smoke by burning of herbs, considered good for health.
Deepa means light. It's about acknowledging Lord Ganesha in the form of light.
Naivedya is a practice of offering different varieties of dishes to Lord Ganesha.
Taamblooa is the chewing of betel leaf with other herbs, considered to be good for health.
Aarati means showing a big flame of camphor lit diya to Lord Ganesha.
Mantrapushpa is about chanting the mantras and going round (pradakshina) to imply that deity is present in every direction.
When the Shodashopachara is completed, aarti with 108 names of Lord Ganesha is recited along with Ganesh mantras. This aarti admiring the Lord is performed twice a day. Incense sticks are shown to the god and coconuts are offered.
Ganesh Chaturthi is generally celebrated for 10 days from Bhadrapada Shudh Chaturthi to the Ananta Chaturdashi. The festival marks its end on Chaturdashi, when the idols of the lord from homes, temples and pandals are taken with a royal procession for immersion with aloud chants of of "Ganapati Bappa Maurya" or "Ganesh Maharaj Ki Jai", with strong belief that Lord Ganesha would take their sorrows with him while going and earnestly request the Lord to return again soon next year.

Ganesh Chaturthi, birthday of Lord Ganesha, is one of the popular Hindu festivals and falls on 4th of the fortnight of Bhadrapada. This festival is observed throughout India, especially in the states of Maharashtra, Karnataka, Tamil Nadu, and Andhra Pradesh. Elephant-headed Ganesha, the son of Lord Shiva and Goddess Parvati, is the god of wisdom, knowledge and prosperity.

Ganesh Chaturthi being the most important of all Maharashtrian festivals is celebrated with splendour and zeal. The festival is celebrated from 5-10 days depending upon the family customs. All these days, puja and aarti are performed, and the devotees are offered modak (a sweet) in the form of prasad (holy offering). Many cultural activities are held during these days of festivities that add on to the enthusiasm of people. On the tenth and last day, people submerge the idols of the Lord in water, with a request to return sooner next year and a faith that he will take their every distress with him while going.

Although the festival lasts for ten days, the arrangements begin with the preparations of idols two to three months prior to Ganesh Chaturthi. These clay idols are huge and are carved by skilled craftsmen, depicting Ganapati in various poses. Then few days before the puja day, people start to clean their houses, or may be get their homes white-washed. Ganesh Mandap or Ganesh Pandal is decorated with flowers and leaves of coconut or banana, several days before the beginning of the festivities. After the cleaning and decking up of the place, the place is prepared for establishment of idol of Lord Ganesha.
People take bath early in the morning on the day of Ganapati puja; they wear new clothes and perform the puja with all the rituals. Idols of Ganesha are bought from the shops and are taken to the homes, temples or pandals with the faces of covered with a saffron cloth. Chanting of prayers in the praise of the Lord continues all the way. These days it is advised to buy eco-friendly idols of Lord Ganesha. These idols of Lord Ganesha are then placed at the podium, at a place where puja is held. Ganapati's idols is then beautified with floral garlands and sandalwood paste and A kalash containing holy water or rice is then placed before the Lord's statue, it is known as Purna Kumbha. After this, the prayers are performed to invoke the presence of Lord in the idol by the priest. This ritual is called Pranpratishhtha. Chanting of mantras and hymns takes place while the custom of pranpratishhtha is completed.

After that, a 16-fold praying procedure, Shodashopachara is followed: Aavaahana, Aasana, Paadya, Arghya, Aachamana, Madhuparka, Snaana, Vastra, Gandha, Pushpa, Dhoopa, Deepa, Naivedya, Taamblooa, Aarati, and Mantrapushpa.
Aavaahana means 'to invite'.
Aasana means offering our guest the seat. This is called as Aasana Samarpana.
Paadya is to wash the feet of the idol of Lord Ganesha.
Arghya means to wash off the hands.
Aachamana is about taking three gulps of water to smoothen the speech faculty.
Madhuparka means offering to the idol of Lord Ganesha something to drink.
Snaana means bathing the idol with milk, curd or ghee.
Vastra or Upaveeta is about offering new clothes to the idol of Lord Ganesha.
Gandha is application of sandalwood paste on the forehead as per tradition.
Pushpa means to offer flowers to the Lord Ganesha.
Dhoopa means fragrant smoke by burning of herbs, considered good for health.
Deepa means light. It's about acknowledging Lord Ganesha in the form of light.
Naivedya is a practice of offering different varieties of dishes to Lord Ganesha.
Taamblooa is the chewing of betel leaf with other herbs, considered to be good for health.
Aarati means showing a big flame of camphor lit diya to Lord Ganesha.
Mantrapushpa is about chanting the mantras and going round (pradakshina) to imply that deity is present in every direction.
When the Shodashopachara is completed, aarti with 108 names of Lord Ganesha is recited along with Ganesh mantras. This aarti admiring the Lord is performed twice a day. Incense sticks are shown to the god and coconuts are offered.
Ganesh Chaturthi is generally celebrated for 10 days from Bhadrapada Shudh Chaturthi to the Ananta Chaturdashi. The festival marks its end on Chaturdashi, when the idols of the lord from homes, temples and pandals are taken with a royal procession for immersion with aloud chants of of "Ganapati Bappa Maurya" or "Ganesh Maharaj Ki Jai", with strong belief that Lord Ganesha would take their sorrows with him while going and earnestly requesting the Lord to return again soon next year.
Ganesh Chaturthi Customs

Idol Making
Artisans begin making the idols of Lord Ganesh two or three months before the main event. The idols are made of clay depicting the deity in various poses. Nowadays artisans put their own thought and imagination in beautifying the idol. The statues range from very small to really tall and big ones.

House Cleaning
A day before Ganesh Chaturthi, people clean and whitewash their houses to freshly welcome the God. A spot is chosen to place the idol and a platform is prepared. Then the house is colorfully decorated. Once the decoration is over, the idol of Lord Ganesha is kept on the podium.

Public/Community Celebration
A lot of public celebrations take place in which many communities raise huge and decorative tents called pandals and place the idols of Lord Ganesha.

The Main Event(s)
The puja is mostly begins towards the noon or the afternoon, depending on the auspicious time and moment, according to the Hindu calendar. All the members of the household or at the pandals gather around the idol. The priest then begins the puja which starts with the revealing of the deity's face, which when brought is covered with a piece of cloth or paper. The rituals that follow are said to fill life into the idol. The priest sips the holy water and bows to Lord Ganesha and continues the aarti. The aarti is accompanied by devotional chanting and songs to the sound of cymbals and bells. The whole atmosphere resonates with this sound. While the puja is being performed, the priest offers various sweets and fruits, which includes the confectionary 'modak' .

Once the puja is over, devotees offer their prayers and chant 'Ganpatibappa Morya' (a slogan). Then the sweets which were offered to Lord Ganesha are distributed among the devotees. This is takes place on the first day of Ganesh Chaturthi. For the next 10 days the idol is worshipped and with the simple recitation of devotional songs.

The Last Day
On the last or the 11th day, a final worship is performed and the idol is taken to a water source to be immersed. The idol is carried in a procession amidst the chanting of Lord Ganesha's praise and sing devotional songs. The procession may take one whole day.

Above mentioned procedure is the standard manner in which Ganesh Chaturthi is celebrated, but there can be slight variations in some rituals in several Hindu communities. Since Ganesh Chaturthi is an age-old festival, people have developed various rituals (e.g. the ones performed by the priest) particular to their community or region. But the basic procedure remains the same throughout the country.

Ganesha Temples in Maharashtra

Ganesha Temples in Maharashtra

Temples of Ashthavinayak, Maharashtra

Temple of Siddhi Vinayak - Prabha Devi, Mumbai

Shri Phadak Ganapati - Goregaon

Udyan Ganapati Shivaji Park, Dadar

Shri Ganapati, Vazira Naka, Borivali

Shri Siddhivinayak Mahaganapati Temple - Titwala, Kalyan Dombivli

Kasaba Ganapati, Pune

Mangalmurti Chinchwad, Pune

Lake Ganapati - Pune

Ganapatiphule Ganesh Temple, Ganapatiphule Raigarh

Dashabhuja Laxmi Ganesh - Guhagar, Ratnagiri.

Shri Siddhivinayaka - Nandgaon, Raigad

Shree Ganapati Devasthan - Sangli
Digambar Siddhivinayak - Kadav

Rajur Ganapati, Rajpur

Shree Modakeshwar, Nashik

Ekchakra Ganesh, Kelzar
Shree Vidnyan Ganesh Rakshas Bhuvan (Marathwada)

Shree Ganapati - Sitabardi, Nagpur
Verul (Ellora) Lakshvinayaka Kshetra

Shri Vakratund - Aawas, Alibaug

Shree Chintamani, Yavatmal

Bhalchandra Ganesh Kshetra, Near Sailu
Shree Siddhivinayaka - Anjarle, Ratnagiri

Shri Ganapati, Balgir Maharaj’s math, Naded

14. Ganesh Chaturthi Vrat (Fasting)

According to the lunar month in Hindu calendar, there are two Chaturthi Tithis in each month. The Chaturthi fast is observed on the following dates (thithis) -

1. The Sankashti Chaturthi - It falls in Krishna Paksha (after Purnimasi or Full Moon). Every month on the day of Sankashti Chaturthi fasting is done to please Ganesha. However, Sankashti Chaturthi during the month of Magha is very significant.

2. The Vinayaka Chaturthi - It falls during Shukla Paksha. In other words, Sankashti Chaturthi falls during the rising phase of moon, whereas Vinayaka Chaturthi falls during the waxing phase of moon. The vow in this fast is for the entire day.

3. Angarki Chaturthi

If Sankashti Chaturthi falls on a Tuesday, it is called Angarki Chaturthi. Angarki Chaturthi is considered highly auspicious. Before moonrise, Ganapati Astha
The fast concludes the same day and devotees can take meal at the end of day (in the night) after a appraising Lord Ganesha.

The fast of Chaurthi is believed to please Lord Ganesha.

The person observing fast should not see the moon as it is considered inauspicious. Moon is worshipped only without seeing it.

The devotees who wish to fast on the say of Ganesh Chaturthi should take bath early.

Before observing the fast, a resolution is taken by taking some clean water and grass in right hand and chanting the following mantra - 'maam Sarvakarmsiddhaye Siddhivinayak Pujanmaham Karishye'.

Following this an idol of Lord Ganesha is worshiped and Ganesha Asthavashesha is recitated before moonrise. Before listically by placing it on a Kalaash. This involves sixteen sequential worship, chants and aarti.

Sankashta Chaturthi, Angarak Chaturthi, and Vinayak Chaturthi are auspicious days of Lord Ganesha. Devotees visit Ganesh Temples and offer coconut, Durva, red-colored flowers (especially Jaswand) and sweets.

The fast of Ganesh Chaturthi ends next morning after offering prayers to Lord Ganesh in a temple or at home.

The fast of Chaturthi is believed to relieve the devotees and observers from problems and bring prosperity.

19. Ganesh Chaurthi Messages

May the Great God Ganesha shower his blessings on you * Happy Ganesh Chaturthi!

May the Great God Ganesha bestow you with success in all your endeavours. Wish you a very Happy Ganesh Chaturthi!

I wish you a Happy Ganesh Chaturthi and I pray to God for your prosperous life.
May you find all the delights of life; may all your dreams come true. Happy Ganesh Chaturthi!

Hoping this Ganesh Chaturthi will be the start of year that brings happiness for you.
Happy Ganesh Chaturthi!

I heartily wish Lord Ganesha fills your home with prosperity and fortune. Best wishes on Ganesh Chaturthi!

May the Lord vigna vighna vinayaka remove all obstacles and shower you with gifts. Jai Shri Siddhi Vinayaka Ganesha!

Gajanana Shri Ganesha Morya!
Ganpati bappa morya! Mangal murti morya!

Happy Ganesh Chaturthi!

Jay Ganesh! Mangal murti morya
Jay Ganesh deva Ganapati bappa morya
Happy Ganesh Chaturthi!!!

Ganesh ki jyoti se noor milta hai
Sabke dilon ko surur milta hai,
Jo bhi jaata hai Ganesha ke dwaar,
Kuch na kuch zaroor milta hai
Jai Shri Ganesha!

Aapka sukh Ganesha ke peth jitna bada ho,
Aapka dukh undar jaisa chota ho,
Aapki life Ganeshji ke soond jitni badi ho,
Aapke bol modak jaise mithe ho,
BOLO GANPATI BAPPA MORAIYAA!!!

Aate bade dhoom se Ganpati Ji,
Jaate bade dhoom se Ganpati Ji,
Aakhir sabse pahale aakar,
Hamare dilon me bas jate Ganpati Ji.
Happy Ganesh Chaturthi!!!

18. Ganesh Chaturthi and Mithya Dosham

Mithya Kalank means false accusation for wrongdoing (such as stealing). .

It is believed that sighting moon on the auspicious day of Ganesha Chaurthi brings Mithya Kalank which means that the person who happens to see the moon on the day of Ganesh Chaurthi is falsely accused with stealing or theft. It may be considered as a myth, but the tradition or custom of not seeing moon on the day of Chaurthi continues till date.

The time of refraining from moon sight depends on the start and end of Chaurthi. These timings are defined according to the Hindu Calendar. <>

It is important to remember that even if Chaurthi ends before the moonset, moon which rose during the prevailing of Chaurthi should not be seen.

However if the Chaturthi moon is seen, then the affiliated person should listen or recite the 'Story of Syamantaka Jewel'.

1. Shhodashopachara (16 Step Pooja)

On the auspicious occasion of Ganesha Chaturthi, devotees also perform Eka Vinshati (21 Patra Pooja), Ganesha Anga Puja and Shodashopachara.

Shodashopachara is 16-fold praying ritual. Here are the various steps in it -

1. Aavaahana
Aavaahana means 'to invite'. Lord Ganesha is invoked when we give Him aavaahana.

2. Pratishthapan
In pratishthapan, Lord Ganesha is installed into the idol by reciting appropriate vedic mantras.

3. Aasana Samarpana
Aasana means offering our guest the seat. This is called as Aasana Samarpana.

3. Paadya
Paadya means washing the feet of guest who is Lord Ganesha here.

4. Arghya Samarpan
Arghya means offering scented water to Lord Ganesha.

5. Achamana (आचमन)
In this step, the ritual performer takes three gulps of water to purify and smoothen the speech faculty.

6. Madhuparka
In this step the idol is offered honey for sweet (auspicious) beginning.

7. Snaana
In this step, the idol is bathed the idol with milk, curd or ghee.
पञ्चामृत स्नानम्, पयः स्नानम्, दधि स्नानम्, धृत स्नानम्, मधु स्नानम्, शर्करा स्नानम्, सुवासित स्नानम्, शुध्दोदक स्नानम्

8. Vastra Samapana
In this step, the deity is offered vastra (clothing). The clothes are offered in the form of moli (sacred red thread) and upaveeta (sacred while thread, usually offered in woven bundle).

9. Yagyopavit Samarpan
In this step, Ganesha is offered yagnopavit (janeyau), a sacred thread.

10. Gandha
The deity is offered fragrance (eetra) or scent.

11. Pushpa
Deity is offered various flowers. Garland of flowers can be also offered.

12. Dhoopa
Dhoop is volatile substance burnt to obtain pious smoke. It is made up of ghee, herbs; etc and is said to create a purifying effect.

14. Deepa
Offering light to Ganesha in form of a lamp of ghee.

15. Naivedya
Diety is offered different varieties of dishes. The offering of food made to God is called naivedya. After the offering, the food is accepted as 'prasada'. Thus prasada is food tasted and blessed by God for devotees.

16. Taamblooa
In this step, Ganesha is offered paan leaf with betelnut for chewing.

Deity is offered unbroken rice, Shamipatra, durva grass, Sindhoor, Sandalwood during Pooja.

The Shodashopachara Puja concludes with the offering of coconut (नारिकेल अर्पण) and coins (दक्षिणा समर्पण).

After the conclusion of Shodashopachara Puja, the deity is glorified by singing Neeranajan (नीरानजन/आरती), the Ganesha Aarti. The aarti involves singing and showing of camphor flamed lamp to appraise Ganesha.

Following this Ganesha is further remembered and praised by reciting 108 names and Mantras of Lord Ganesha (mantrapushpa). After this pradakshina is performed by turning around oneself to imply that Ganesha is omnipresent.

27 August 2015

1. Why was Ganesha Created ?

Back to About Ganesha

According to the Linga Purana, Lord Ganesha was created by Goddess Parvati by fusion of Her powers with those of Lord Shiva at the request of the Gods. Read here to know more -

Elephant Headed God Ganesha

The Gods, demi-gods and humans were frequently troubled by demons. The demons obstructed various endeavours and hurdled their day to day life. They often destroyed the sacifical offerings made by the mortals to Gods. This further muted the powers of Gods.

The Gods decided to approach Lord Shiva and Goddess Parvati. They requested the divinity to help them in overcoming the wrath of demons. "O mighty Shiva, we wish that you create a Vighnakartaa (obstacle-creator) for demons. May this Vighnakartaa be the Vighnahartaa (obstacle-averter) for us and help us achieve fruits of our hard work".

Thus the sequence of events led to the creation of Ganesha in future. Eventually, Ganesha was elevated to a status above all God. He is also known as Devadideva, Bhuvanpati and Bhupati, which means the God of Gods.

2. History of Ganesh Chaturthi

Where is Ganesh Chaturthi celebrated?

The festival of Ganesh Chaturthi is celebrated all over India. However the festival is celebrated on a grand scale especially in the states of Maharashtra, Andhra Pradesh, Tamil Nadu and Karnataka. In fact, it is the most popular festival in the state of Maharashtra, where the festival has a political and historical connection.

When was the festival of Ganesh Chaturthi first celebrated?

One logical answer to this question is - when Ganesha was born!! However, we have no records of this time. The stories of Ganesha derived from Hindu scriptures have been told and retold, reinforcing human faith in the existence of God. We humans began glorifying God based on knowledge laid in scriptures and began celebrating his divine existence. However, there is no record as to when humans first began celebrating this festival. It is believed that the festival first came to be celebrated in Pune. The Peshwa (Administrators, Prime Ministers in the Maratha reign) were ardent devotees of Lord Ganesha and worshipped Him as their family deity (kuldevta meaning God of clan or descendants). Till this time, the festival celebration remained confided to the families influenced by Peshwas and their customs. It was largely a family affair.

1. The first sovereign Emperor of the Maratha Empire, Chhatrapati Shivaji (1630-1680) elevated the celebration of Ganesh Chaturthi to mass level to promote and reinforce the traditions, customs and feeling of unity and nationalism. The festival continued to be celebrated during the reign of later Maratha rulers like Satavahana, Chalukya and Rashtrakuta.

2. After the fall of Peshwas and the Maratha empire, the festival lost its state patronage. It became more of a family affair for the Peshwa family clan.

3./However, the festival was once again revived during the freedom struggle of India.

In late nineteenth century, the great patriot, social reformer and freedom fighter, Bal Gangadhar Tilak revitalised the festival of Ganesh Chaturthi. He encouraged mass participation in the celebration of this festival, which helped to promote feeling of oneness and nationalism. Poised against the 'divide and rule' strategy of British rulers, the festival enabled to bring the masses together by eliminating the caste differences. The cultural events organised during the festival over a span of ten days, brought people together and promoted mutual understanding. People came to have the feeling of belongingness and oneness. Lokmanya Tilak organized the first public celebration of Ganesh Chaturthi in 1893.

4. However, the public celebration as witnessed today in Maharastra was introduced and lead by Bhausaheb Laxman Javale. In 1892 Javale installed the first Sarvajanik (Public) Ganesh idol- Shrimant Bhausaheb Rangari Ganpati, Bhudwar Peth. This endeavour was appreciated by Lokmany Tilak in 1893 in the Kesari Newspaper. The consecutive year (1894) Lokmany Tilak installed the idol of Ganesh in Kesari wada too. He actively began preaching Ganesh Utsav and deployed the concept of festivity and mass gathering to abridge the gap between the Brahmins and non Brahmins.

The festival soon again mass popularity and acceptance. Even today, the zeal and fervor of the festival continues to add to the oneness and enthusiasm of the masses.

8. Atharvashirsha of Lord Ganesha

Om Namste Ganpataye
Tvameva Pratyaksham Tatvamasi
Tvamev Kevalam Kartasi
Tvamev Kevalam Dhartasi
Tvamev Kevlam Hartasi
Tvamev Sarvam Khalvidam Bramhasi
Tvam Sakshadatmasi Nityam || 1 ||

Meaning

O Ganesha, the Lord of Gods and Ganas, I prostrate before you. You are the first facet of the Bramha tatva to have raised and created this universe.

O Ganesha, only you alone can maintain this universe. You are the supreme Lord who can conquer the universe.

O Ganesha, you are the eternal soul, the atman which is the eternal truth.

5. Ganesha Song - Moriya Moriya Re

Morya Re, Baapa Morya Re!!

Mere saare palchhin saare din
Tarsenge sune tere bin
Tujhko phir se jalwa dikhana hi hoga
Agle baras aana hai aana hi hoga
Tujhko phir se jalwa dikhana hi hoga
Agle baras aana hai aana hi hoga
Dekhengi teri raahen pyasi pyasi nigaahen
Toh maan le tu maan bhi le mera kehna
Laut ke tujhko aana hai sunle kehta deewana hai
Jab tera darsan paayenge chain tab hamko paana hai
Morya morya morya re bappa morya morya morya re - 2

Ho khushiyon ke din ho ke gam ka zamana
Dil bas leta hai naam tera
Tere hi kaaran hai jeevan suhana
Tu hi toh mann mein tan mann mein basa
Har ghadi dhyan rahe tera
Main hoon tera chahanewala japta hoon teri maala
Toh maan le tu maan bhi le kehna mera
Laut ke tujhko aana hai sunle kehta deewana hai
Jab tera darsan paayenge chain tab hamko paana hai
Morya morya morya re bappa morya morya morya re - 2

Tu hi toh karta hai poori har aasha
Tu hi toh beda paar kare
Tu hi samjhe jo mann ki hai bhasha
Tu hi toh dhadkan dilon ki suney
Tujhse hai duniya mein kya chhupa
Ab main tujhse kya maangu tu mera main tera hoon
Toh maan le tu maan bhi le tu kehna mera
Laut ke tujhko aana hai sunle kehta deewana hai
Jab tera darsan paayenge chain tab hamko paana hai
Morya morya morya re bappa morya morya morya re - 2
Tujhko phir se jalwa dikhana hi hoga
Agle baras aana hai aana hi hoga
Tujhko phir se jalwa dikhana hi hoga
Agle baras aana hai aana hi hoga
Ek don teen char ganpati cha jayjaykaar
Pach saha saat aath ganpati hamare saath

26 August 2015

5. Ganesha Pooja and Tulsi Leaves

Tulsi Leaves

The worship of Lord Ganesha with twenty one different types of leaves (called Patras) finds a special mention. It is believed that when Ganesha us ritualistically offered these leaves, he is pleased and bestows wealth and prosperity.

Each leaf type is associated with a unique name of Ganesha. Also, each type of leaf is offered with recitation of unique Mantra associated with the name of the leaf. Hence, the twenty one Patra Puja is also known as Eka-Vinshati.

It is important to note that though Tulsi leaves are highly pious, they are never offered to Ganesha. According to Brahma Vaivarta Purana, the use of Tulasi leaves (basil leaves) is restricted in Ganesh Puja.
However, according to Narada Purana, Tulasi leaves can be offered to Surpakarna incarnation of Ganesha. Similarly, Vratraj Tulasi leaves can be offered to Gajavaktram incarnation of Lord Ganesha.

25 August 2015

Ganesh Chaturthi Timings 2017

Ganesh Chaturthi Timings For Mumbai

Muhurut to bring Vigraha / Idol home
Chaurthi Begins at 20:27 on 24 August, ends at 20:31 on 25 August 2017

Madhyahana Kaal

Ganesh Pooja is preferred during Madhyanhana as it is believed that Lord Ganesh was born during Madhyahana Kaal.
Day 25 August 2017
Time between 11:25 to 13:55

No Moon Sighing Timings
24 August 2017 - 20:27 to 21:00
25 August 2017 - 9:26 to 21:40

26. Story of Morya Govasi - 3

.Part 3 - Samaddhi and Saptapursha

Morya Gosavi lived his entire life serving and glorifying Ganesha. People flocked in large number in Chinchwad for reverence.

In the year 1556, his wife Uma bai died. His preceptor, Nayan Bharati Govasi took Samadhi. At this turn of life, Morya feft he had completed his life journey. He decided to surrender himself completely to Ganesha.

Morya invoked Lord Ganesha. When the His appeared asking him his wish Morya said, "O Great Ganesha, the purpose of my life had been to attain advaita (oneness) with you. I wish to take Samadhi to attain this oneness with you'.

Hearing Morya's words, God Ganesha was elated. He said, "Morya, I have been always there with you. However, your wish to renounce the material world and attain oneness with me shall be fulfilled soon".

Following this Gosavi lived in the state of trance (Atmananda or the state of rejoicing soul) for many years. Once contended with this state, one day he finally decided to take Samadhi. When Morya expressed his wish to his son Chintamani. Chintamani was deeply troubled to hear his father's decision. However he decided to take it forward and initiated working towards it. He build a cave on the bank of Pavana river. The cave was built of stones.

The day decided by Morya for his samadhi was the sixth day of Margashirsha month (1516 AD/1556). On this day, large number of people gathered before Morya's house before he started on the way towards his decided place of samadhi. Morya left his house with his family and a large mass of his followers. He took a dip in the river Pavana and worshipped Ganesha in the temple. The chants glorying Morya echoed all around. Draped in pure cotton holy clothes, Morya alighted into the cave of samadhi with Ganeshpurana.

The cave was dimly illuminated by two oil lamps placed on a stone bench. At the threshold, Chintamani Maharaj garlanded Morya, while his daughters-in-law offered aarti to glory him. They took blessings of Morya like everyone around. Accompanied by Chintamani Maharaj, Morya seated himself on the bench in the cave and soon attained samadhi. Chintamani came out from the cave and blocked it with a large stone.

Following this, Chintamani Maharaj installed an idol of Ganesha with Siddi and Buddhi on the Samadhi. However, the way towards the cave was blocked by a large salunka of Lord Arjuneshwara.

The Samadhi of Morya is a live (sanjeevan samadhi) and even today people experience his presence there. The samaddhi is the highest transcendental state of consciousness attended by voluntarily consigning oneself to God and renouncing life.

Morya's son Chintamani Govasi built a temple to commemorate his father's sepulcher. This temple is located on the banks of River Pavana and is known as Temple of Morya Govasi.
-------
Sapta Purusha

The descendants of Morya Gosavi were worshipped as the incarnates of Ganesha at the Chinchwad temple. They were called as devas'. Morya's son Chintamani was also believed to be an incarnation of Chintamani Ganesha. He was respectfully called Chintamani Maharaj.
The descendants of Morya Govasi controlled the finances and administration of many Ashthavinayak temples.

Morya's clan came to be known as 'Deo' or Devas.

As stated in part 2 of the story, Morya was blessed by Mayureshwara of Morgaon to have his seven generations (sapta Purusha) with remnants of Ganesha himself. These seven sons of Morya lineage were considered as Ganesha incarnates. Their Samadhi are near the Samadhi of Morya Govasi in Chinchwad. The seven sons in this lineage were -
1. Moraya Gosavi (1375-1561)
2. Chintamani Maharaj -1(1561-1625)
3. Narayan Maharaj- 1 (1625-1719)
4. Chintamani Maharaj -2 (1719-1736)
5. Dharanidhar Maharaj - 1 (1736-1772
6. Narayana Maharaj- 2 (1772-1802)
7. Chintamani Maharaj -3 (1802-1805)

The last son in the above lineage- Chintamani Maharaj was childless and adopted Sakharam from the Shri Govind family of Siddhatek. He named Sakharam as Dharanidhar Maharaj (1805-1852).

--------
The Curse of Morya

Narayana Maharaj (2) was the sixth Dev in Morya clan.
Naryana like precursor served the temple of Ganesha. However, hearing the stories of great father Morya Govasi, he became curious. He mind was filled with suspicion. When he heard people experience Morya's presence, he curiosity grew. He even doubted if Morya had been sitting alive in the covered cave for these many years!
One day Naryana decides to visit the cave through the blocked way. He proceeded inside the cave with a fire lamp. Much to his amazement, he found Morya alive and seated in deep meditation. However, Narayana's presence disturbed Morya. Morya who had left strict instructions to people not to disturb him ever, was enraged. He opened his dark eyes and cursed Naryana- "Naryana, you have not only doubted my devotion, but also disobeyed my instructions. I curse you - your lineage shall cease to exist after your son".
Though Naryana cried, seeking forgiveness from Morya, the latter was too angry to hear. He sternly asked Naryana to shield the cave with the stone.

Naryana repented his thoughts of disbelief and actions. However, there was no going back. Time revealed the fate of his lineage - Narayana's son Chintamani was children. There were no descendants of Govasi clan and their lineage collapsed thereafter. The management of temples of Moragon, Chinchwad, Theur and Siddhatek Siddhivinayak came under the control of Chinchwad Devasthan Trust, which operates from Chinchwad.

16. Mount of of Lord Ganesha

The most commonly known and spoken about vehicle of Lord Ganesha is the mouse or shrew (musak, mooshaka). It has been referred to as Mūsakavāhana (meaning the mouse mount) and Ākhuketana (rat-banner) in the Ganesha Sahasranama.

The vehicle is also called the steer, Charioteer, vahana or Mount or carrier.

Legendary stories gathered from various scriptures describe various forms and incarnations of Ganesha. The Mount in different forms and incarnations varies as too.

The Mudgala Purana describes eight incarnations of Ganesha. The first incarnation as Vikata has peacock as his vehicle. The second incarnation - has as it vechile.

The Ganesha Purana describes four incarnations of Ganesha. The first incarnation, Mohotkata has lion as its Mount. The second incarnation as Mayūreśvara has a peacock, the third incarnation Dhumraketu has a horse, and Gajanana has a rat.

Ganesha Seated on Lion

1.Mahotkata - Lion
2. Mayureshvar - Pecock
3. Gajânana - Mouse
4.Dhûmraketu - Blue Horse

The Jain scriptures with depictions of Ganesha variously reveal mouse, elephant, tortoise, ram, or peacock as his Mount.

What does the mouse signify?
The mouse as Ganesha's charioteer has been interpreted variously. The Sanskrit word musaka means one who steals or robs.
1. Ganesha mounts the mouse means He subdues destructive tendencies such as stealing, hoarding, desire, ego of the mouse. In other words, Ganesha subdues the obstacles (hence the name Vignaharta) created by various demonic forces.
2. The rat represents the raja aspect of existence. The association of rat with Ganesha signifies that the God has the ability to control the destructive fsorces.

3. Rats known to breed very fast. Thus in symbolic context, rats represent fertility or the ability to multiply. However, they are relentless and cause damage to grain, etc creating havoc. In this context they represent greed and avarice. When Ganesha mounts the rat, its adverse aspects are subdued. It is then associated with good acumen, presence of mind, growth and prosperity.

Shrew, mouse or rat - which of them is Ganesha's mount ?

Sacred text mention Mooshika as the vahana of Lord Ganesha. However, weather the Mooshika refers to mouse, or a rat (or bandicoot) is unclear. It remains a matter of scholarly debate.

Some scholars consider shrew as the vehicle of Lord Ganesha. As such shrew is considered sacred.

At times, Shrews invade human dwellings. However, they are never killed. The Shrews are caught in live traps and released in wild.

It us customary to offer some grains to Shrew as a part of ritualtistic worship of Lord Ganesha.

Difference between rat and mouse

Rat and mouse are biologically different species (though related by their descend).
mice (Mus musculus) and Norway or black rats (Rattus norvegicus and Rattus rattus)

1. Mouse is smaller than rat.
2. A rat has a thick, scaly and heavy tail whereas mouse has a small tail.
3. Mouse has larger ears in proportion to their head which appear smaller. Rats have small ears and large head.
A rat has large feet.
4. Mouse and rats differ genetically.
5. They exhibit behavioural differences too. Rats are known to be cautious and intelligent creatures. They are curious and donot approach new objects readily. On the other hand, mouse are investigative by nature and easy approach new objects. Thus a mouse is easily trapped than a rat.
6. Mouse has more longevity than rat. A rat may live for three to four years, whereas mouse can live up to five years.
7. Mouse is dark brownish. Rat is greyish with white abdomen.

If mouse and rat are kept together they may turn rebellious. A rat may even kill mouse and eat it!

24 August 2015

15. Favorite Foods of Ganesha

Lord Ganesh accepts whatever His devotees offer him with love and devotion. But we as devotees know what our Lord loves the most. With the advent of Ganesh Chaturthi, devotees start preparing His most preferred sweets to be offered to Him and then later distributed as Prasad (Sanctified Food).

Food becomes divine when offered to the Lord and when consumed by mortals, it purifies their mind, body and soul.

Following are the most favorite food of Lord Ganesh. In a latter post, we have listed the ingredients and methods how to prepare them so that every devotee can offer it to their Lord and feel uplifted in joy and devotion.

1. Modakas